"Only dull people are brilliant at breakfast" -Oscar Wilde |
"The liberal soul shall be made fat, and he that watereth, shall be watered also himself." -- Proverbs 11:25 |
Nonetheless, there are foreshadowings well worth noting. The last weeks of 2004 saw several explicit warnings from the antiwar Right about the coming of an American fascism. Paul Craig Roberts in these pages wrote of the “brownshirting” of American conservatism—a word that might not have surprised had it come from Michael Moore or Michael Lerner. But from a Hoover Institution senior fellow, former assistant secretary of the Treasury in the Reagan administration, and one-time Wall Street Journal editor, it was striking.
Several weeks later, Justin Raimondo, editor of the popular Antiwar.com website, wrote a column headlined, “Today’s Conservatives are Fascists.” Pointing to the justification of torture by conservative legal theorists, widespread support for a militaristic foreign policy, and a retrospective backing of Japanese internment during World War II, Raimondo raised the prospect of “fascism with a democratic face.” His fellow libertarian, Mises Institute president Lew Rockwell, wrote a year-end piece called “The Reality of Red State Fascism,” which claimed that “the most significant socio-political shift in our time has gone almost completely unremarked, and even unnoticed. It is the dramatic shift of the red-state bourgeoisie from leave-us-alone libertarianism, manifested in the Congressional elections of 1994, to almost totalitarian statist nationalism. Whereas the conservative middle class once cheered the circumscribing of the federal government, it now celebrates power and adores the central state, particularly its military wing.”
I would argue that Rockwell—who makes the most systematic argument of the three—overstates the libertarian component of the 1994 Republican victory, which could just as readily be credited to heartland rejection of the ’60s cultural liberalism that came into office with the Clintons. And it is difficult to imagine any scenario, after 9/11, that would not lead to some expansion of federal power. The United States was suddenly at war, mobilizing to strike at a Taliban government on the other side of the world. The emergence of terrorism as the central security issue had to lead, at the very least, to increased domestic surveillance—of Muslim immigrants especially. War is the health of the state, as the libertarians helpfully remind us, but it doesn’t mean that war leads to fascism.
But Rockwell (and Roberts and Raimondo) is correct in drawing attention to a mood among some conservatives that is at least latently fascist. Rockwell describes a populist Right website that originally rallied for the impeachment of Bill Clinton as “hate-filled ... advocating nuclear holocaust and mass bloodshed for more than a year now.” One of the biggest right-wing talk-radio hosts regularly calls for the mass destruction of Arab cities. Letters that come to this magazine from the pro-war Right leave no doubt that their writers would welcome the jailing of dissidents. And of course it’s not just us. When USA Today founder Al Neuharth wrote a column suggesting that American troops be brought home sooner rather than later, he was blown away by letters comparing him to Tokyo Rose and demanding that he be tried as a traitor. That mood, Rockwell notes, dwarfs anything that existed during the Cold War. “It celebrates the shedding of blood, and exhibits a maniacal love of the state. The new ideology of the red-state bourgeoisie seems to actually believe that the US is God marching on earth—not just godlike, but really serving as a proxy for God himself.”
[snip]
To an audience at the Leo Baeck Institute, on the occasion of receiving a prize from Germany’s foreign minister, [Fritz] Stern noted that Hitler had seen himself as “the instrument of providence” and fused his “racial dogma with Germanic Christianity.” This “pseudo–religious transfiguration of politics … largely ensured his success.” The Times’ Chris Hedges asked Stern about the parallels between Germany then and America now. He spoke of national mood—drawing on a lifetime of scholarship that saw fascism coming from below as much as imposed by elites above. “There was a longing in Europe for fascism before the name was ever invented... for a new authoritarianism with some kind of religious orientation and above all a greater communal belongingness. There are some similarities in the mood then and the mood now, although significant differences.”