"Only dull people are brilliant at breakfast" -Oscar Wilde |
"The liberal soul shall be made fat, and he that watereth, shall be watered also himself." -- Proverbs 11:25 |
Daddy's Girl: Courtship and a Father's Rights
I've been Daddy's girl from Day One. My first word was "Dada." I've always wanted to do what Daddy was doing, go where Daddy was going, read what Daddy was reading, say what Daddy was saying. We have the same sense of humor, preferences, pet peeves, strengths and weak-nesses--even the same allergies. Little wonder people call me "Daddy's Little Clone." I mean, take a look at the picture heading this column! No wonder that, for fairness' sake, in family votes, our two are counted as one.
But does this exhaust the ways in which I might be reckoned "Daddy's girl"? Beyond being an X-chromosome donor, may we think of the "-'s" in "Daddy's" in the possessive sense, and affirm with legitimacy that Daddy is my owner? That "my heart belongs to Daddy" is certainly true. But do daughters, per se, belong to their Daddies?
The answer to this question will bring us the answer to the propriety of courtship as a model for a daughter's pre-marriage relationship with a prospective suitor. For the crux of the courtship question is not empirical, but principal. I define courtship as the discovery of a life-partner for a daughter under the direct oversight of the father. Any man seeking to beg, borrow or steal a daughter's hand without her father's endorsement is seeking to gain, in unlawful ways, "property" not his own. Daughters are Daddy's girls in the objective sense, and this particular daughter rejoices in that truth. I am owned by my father. If someone is interested in me, he should see him.
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Yes, it is grating to our ears. However, let's not dismiss the idea without examining its merits. The Christian worldview, informed by Scripture, functions as our spectacles. Through the Bible, we see the world as it is; and no part of life is exempt from God's governance. We want to live in accord with his law even if it means living in (uncomfortable) opposition to popular culture. Everyone committed to advancing God's kingdom must be prepared to live against the norms of unbelief. Culture and custom which begin with God's word will inescapably conflict with culture which begins with the word of man.
And the word of God teaches that progenitors have certain rights. Let's use that as our major premise and construct a syllogism. Major premise: The creator of something is sovereign over that which he created. Minor premise: God created all things. Conclusion: God is sovereign over all things. This agrees with Scripture: "The earth is the Lord's, and all it contains, the world, and those who dwell in it, for [i.e., because] He has founded it upon the seas, and established it upon the rivers" (Psalm 24:1). God created it; therefore, he has full authority over it.
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Simply put: No. As strange as it may sound, in the peculiar relationship of the father and daughter, God, as it were, takes a back seat. God has created a hierarchy such that the daughter is directly answerable to her father, and her father then answers to God. This doubles the father's responsibilities, because he must account to God for the way he raises his daughter.
The father's ownership, of course, is an in order to thing. God has given the daughter to the father so he can raise her in the fear and admonition of the Lord, protect her from harm and want, protect her from other men, and sometimes, protect her from herself, even from foolish decisions she might make on her own.