"Only dull people are brilliant at breakfast" -Oscar Wilde |
"The liberal soul shall be made fat, and he that watereth, shall be watered also himself." -- Proverbs 11:25 |
In this view, the world is a dangerous and difficult place, there is tangible evil in the world and children have to be made good. To stand up to evil, one must be morally strong – disciplined.
The father's job is to protect and support the family. His moral duty is to teach his children right from wrong. Physical discipline in childhood will develop the internal discipline adults need to be moral people and to succeed. The child's duty is to obey. Punishment is required to balance the moral books. If you do wrong, there must be a consequence.
The strict father, as moral authority, is responsible for controlling the women of the family, especially in matters of sexuality and reproduction.
Children are to become self-reliant through discipline and the pursuit of self-interest. Pursuit of self-interest is moral: If everybody pursues his own self-interest, the self-interest of all will be maximized.
Without competition, people would not have to develop discipline and so would not become moral beings. Worldly success is an indicator of sufficient moral strength; lack of success suggests lack of sufficient discipline. Those who are not successful should not be coddled; they should be forced to acquire self-discipline.
When this view is translated into politics, the government becomes the strict father whose job for the country is to support (maximize overall wealth) and protect (maximize military and political strength). The citizens are children of two kinds: the mature, disciplined, self-reliant ones who should not be meddled with and the whining, undisciplined, dependent ones who should never be coddled.
It is assumed that the world should be a nurturant place. The job of parents is to nurture their children and raise their children to be nurturers. To be a nurturer you have to be empathic and responsible (for yourself and others). Empathy and responsibility have many implications: Responsibility implies protection, competence, education, hard work and social connectedness; empathy requires freedom, fairness and honesty, two-way communication, a fulfilled life (unhappy, unfulfilled people are less likely to want others to be happy) and restitution rather than retribution to balance the moral books. Social responsibility requires cooperation and community building over competition. In the place of specific strict rules, there is a general "ethics of care" that says, "Help, don't harm." To be of good character is to be empathic and responsible, in all of the above ways. Empathy and responsibility are the central values, implying other values: freedom, protection, fairness, cooperation, open communication, competence, happiness, mutual respect and restitution as opposed to retribution.
In this view, the job of government is to care for, serve and protect the population (especially those who are helpless), to guarantee democracy (the equal sharing of political power), to promote the well-being of all and to ensure fairness for all.